We take a break from Puerto Rico content (there is a lot more to come, don’t worry) so as to bring you, my loyal reader(s), what will likely be the last segment of my transcriptions of the The Chronicle of the London Missionary Society for a while at least (please see previous segments here: 1876-1880, 1881-1885, 1886-1890, 1891-1895, 1896-1900). However don’t fret! This project is far from over. It is just that, as I alluded to at the end of the last installment, the availability of the Chronicle past 1905 becomes spotty thus making it difficult to put together full transcriptions.
What I would like to do as a next step is put together all 30 years I have transcribed so far (30 years ain’t too shabby, is it?) and extract from it useful information to guide follow-on research. I am specifically thinking at minimum an index, but I would like to compile a timeline of the Central Africa Mission and put together short biographies of all the missionaries, at least as far as their association with Central Africa and the LMS goes. Someday when I A) figure out how to apply for a research grant or something, B) apply for those grants, and C) win one, I would like to go out and find the years of the Chronicle that the internet doesn’t have yet and also of course get my butt over to London to look at all the LMS archives in the flesh. And then I dunno write a book or something? But to write a book I would also want to do a lot more research on the ground in Zambia, and we can already see this is more than a nights and weekends project. But a boy can dream.
But back to these five years, specifically (those are 1901-1905, just to recap). Since it is now tradition, I will say that this edition bucks the trend of downward word counts, coming in at about 54,000 words (the whole project is running to over 300,000, so the proofreading required for the compiled edition will take a hot minute). It also features a whopping 45 pictures, representing very nearly half of the total pictures from Central Africa the Chronicle published over the entire 30 years I have covered.
The Mission is well established at this point, even to the extent that by the end of 1905 Rev. R. Stewart Wright is talking about the work of “our early missionaries, some twenty years ago.” The Mission is, however, still expanding, setting up new bases in “Awemba Country” (Bemba in the modern parlance). Besides their drive to evangelize as much as possible, that effort was driven also by a fear of the Catholics claiming more area (there is a short article, tinged with fear, noting that the White Fathers have the rest of Lake Tanganyika surrounded by well-staffed stations, with some of their African converts being trained in medicine) as well as the not-so-hidden protagonist of this whole story, Mr. Robert Arthington, of Leeds, donating £10,000 for “the extension of mission work to the Awemba tribes” (Although Mr. Arthington died in 1900, he left a final donation to the London Missionary Society that was to only be used for new endeavors and not for the maintenance of the Society’s established endeavors, which due to some court stuff continued to cause the Society some headache throughout this period).
As illustrated by the group photo at the top, the Mission is also benefitting from being it seems less deadly to missionaries than it was in its early years. I am sure this is a byproduct of them figuring some stuff out (like in 1897 the fact that mosquitoes transmit malaria) as well as colonialism making it easier for these British people to travel around and communicate with central Africa. It was safe enough that they are regularly sending out women to the Mission, albeit it as the betrothed to missionaries already in the field (where they hop on down to the magistrate in Abercorn to get hitched) and not as missionaries in their own right. There was still danger of course, but at this point when a missionary in central Africa dies it is shocking instead of routine.
The biggest development I was pleased with at this point is that the Chronicle mentions Africans with increasing regularity. I know it’s a minor thing but hey in a literal sense at least it’s not nothing. I think a big chunk of this is that the missionaries are finally having some success in converting Africans to Christianity, once they had really settled down and had a generation of people grow up around them.
So that’s that, for now. As always, if you are finding this useful or want to swap info on the Central African Mission of the London Missionary Society, hit me up. I would be very excited to hear from you.